This essay endeavors to bring much needed light to a conversation that has a surplus of heat. I have attempted, for the most part, to
Editor’s Note: This is part 3 in our Lyceum Disputation series from various historians considering competing visions of historical methodology. See Part 1 here and part 2
Editor’s Note: This is part 2 in our Lyceum Disputation series from various historians considering competing visions of historical methodology. See Part 1 here and stay tuned
Modern technology has proven a boon to the proliferation of ‘celebrity’ preachers. The expansion of social media has made online pulpits accessible across the globe
Baptists don’t always know where to look within our own tradition when big theological questions arise. In my study, when I turn to trustworthy historical
Editor’s Note: This is part 1 in our Lyceum Disputation series from various historians considering competing visions of historical methodology. See Part 2 here and
Compiled, Edited, and Introduced by Jordan A. Senécal Introduction In the antebellum years, a letter was written by the pen of Jean-Henri Merle d’Aubigné (1794–1872)—Merle,
I am not a libertarian about free will.[1] I think there are good objections to libertarianism. But many criticisms of libertarianism rest on confusions, and
Plagiarism has been in the evangelical news recently due to the current Southern Baptist Convention (SBC) President Ed Litton’s alleged plagiarism of former SBC President
Growing up and serving in Landmark Baptist churches in the Deep South, a document entitled “Church Covenant” hung on a wall somewhere in the auditorium.