
Is Arius a Christian Platonist?
Editor’s Note: This is part 4 in our Lyceum Disputation series considering the nature and potential necessity of contemporary “Christian Platonism.” Stay tuned for further installments. As with

Editor’s Note: This is part 4 in our Lyceum Disputation series considering the nature and potential necessity of contemporary “Christian Platonism.” Stay tuned for further installments. As with

Editor’s Note: This is part 3 in our Lyceum Disputation series considering the nature and potential necessity of contemporary “Christian Platonism” as exemplified here and here. Stay tuned for further installments.

Editor’s Note: This is part 2 in our Lyceum Disputation series considering the nature and potential necessity of contemporary “Christian Platonism” as exemplified here and here. Stay tuned for further installments.

Editor’s Note: This is part 1 in our Lyceum Disputation series considering the nature and potential necessity of contemporary “Christian Platonism” as exemplified here and here. Stay tuned

Smith, Eric C. John Leland: A Jeffersonian Baptist in Early America. New York: Oxford University Press, 2022. 268 pp. Hardcover. ISBN 9780197606674. Eric Smith earned

Editor’s Note: This is part 4 in our Lyceum Disputation series considering the necessity of Penal Substitutionary Atonement as described in this 2017 SBC resolution. Stay tuned for further

Editor’s Note: This is part 3 in our Lyceum Disputation series considering the necessity of Penal Substitutionary Atonement as described in this 2017 SBC resolution. Stay tuned for further

Editor’s Note: This is part 2 in our Lyceum Disputation series considering the necessity of Penal Substitutionary Atonement as described in this 2017 SBC resolution. Stay tuned for further

Editor’s Note: This is part 1 in our Lyceum Disputation series considering the necessity of Penal Substitutionary Atonement as described in this 2017 SBC resolution. Stay tuned for

It’s been over seventy years since Carl Henry wrote of the uneasy conscience of modern fundamentalism. Today, we could very well write of the uneasy