July 1858, like so many summer months before, forced the townspeople of Greenville, South Carolina to head indoors during the hottest hours of the day.
Henry Jessey (1601-1663) is one of the those “larger-than-life” figures from the Puritan era that J.I. Packer properly referred to as “God’s Giants.”[1] Born in
Editor’s Note: This is part 4 of our Lyceum Disputation series considering how Baptists responded to American slavery. As with all our work, the London Lyceum publishes a range
Editor’s Note: This is part 3 of our Lyceum Disputation series considering how Baptists responded to American slavery. As with all our work, the London Lyceum publishes a range
Editor’s Note: This is part 2 of our Lyceum Disputation series considering how Baptists responded to American slavery. As with all our work, the London Lyceum publishes a range
Editor’s Note: This is part 1 of our Lyceum Disputation series considering how Baptists responded to American slavery. As with all our work, the London Lyceum publishes a range
Editor’s Note: This is part 3 in our Lyceum Disputation series considering Baptist identity. Stay tuned for further installments. As with all our work, the London Lyceum publishes
Editor’s Note: This is part 1 in our Lyceum Disputation series considering Baptist identity. Stay tuned for further installments. As with all our work, the London Lyceum publishes
Smith, Eric C. John Leland: A Jeffersonian Baptist in Early America. New York: Oxford University Press, 2022. 268 pp. Hardcover. ISBN 9780197606674. Eric Smith earned
By the end of the eighteenth century, Particular Baptists in England were experiencing spiritual renewal after a period of decline. The reasons for this decline