As people around the world reflect this week about Christ’s resurrection, I want to recommend that you read this concluding excerpt from John Collett Ryland’s
When myths are perpetuated for long periods of time, they become, in the minds of many, fact. Among Baptists, there is a longstanding myth that
Editor’s Note: This is part 4 in our Lyceum Disputation series considering Baptists, Religious Liberty, and the State. Stay tuned for further installments. As with all our work,
I was introduced to John Gill (1697–1771) in 2015. Since then, I’ve dedicated my studies to retrieving his life and ministry. From my formative MDiv
Henry Jessey (1601-1663) is one of the those “larger-than-life” figures from the Puritan era that J.I. Packer properly referred to as “God’s Giants.”[1] Born in
Editor’s Note: This is part 5 of our Lyceum Disputation series considering how Baptists responded to American slavery. As with all our work, the London Lyceum publishes a range
Editor’s Note: This is part 4 of our Lyceum Disputation series considering how Baptists responded to American slavery. As with all our work, the London Lyceum publishes a range
Editor’s Note: As with all our work, the London Lyceum publishes a range of viewpoints to encourage thinking. The Davenant Institute and Colorado Christian University
Editor’s Note: This is part 3 of our Lyceum Disputation series considering how Baptists responded to American slavery. As with all our work, the London Lyceum publishes a range
Editor’s Note: This is part 2 of our Lyceum Disputation series considering how Baptists responded to American slavery. As with all our work, the London Lyceum publishes a range